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“Bye Bye Mankind”

Publishing Date : 10 September, 2019

Benson C Sail
THIS EARTH, MY BROTHER


The Anunnaki, alias the gods, officially depart planet Earth

From about 610 BC to 560 BC, roughly 50 to 60 years before the reappearance of Nibiru, the Anunnaki were departing Earth. Writes Zechariah Sitchin in his book The End of Days: “The Departure is neither surmised nor speculative; it is amply documented.

The evidence comes to us from the Near East as well as from the Americas … The testimony is not hearsay; it consists of eyewitness reports … The reports are included in the Bible, and they were inscribed on stone columns — texts dealing with miraculous events leading to the accession to the throne of Babylon’s last king.”


A high priestess of Harran going by the name Adda-Guppi (the mother to Nabunaid, the last king of the Neo-Babylonian Empire), wrote on a stela that, “It was in the sixteenth year of Nabupolassar, King of Babylon, when Sin, Lord of the gods, became angry with his city and his temple and went up to heaven; and the city and the people in it went to ruin.”  The 16th year of Nabupolassar’s reign was 610 BC. This was the year, if you recall, when Babylonian forces seized Harran from the remnants of the Assyrian royal family who had decided to make the city as their last stand. Clearly, had Sin still been in the city, Harran wouldn’t have so easily fallen to the Babylonians. 


The ancient texts say the gods, as mankind received the Anunnaki by virtue of their extraordinary longevity and their technological feats – miracles in our eyes – “flew away like birds”. This was a figurative expression meaning they got aboard their celestial crafts, also called sky vehicles, and jetted off into the void. From mankind’s perspective, the gods left Earth because they were displeased with our relentlessly recalcitrant behavior.


The departure of the Anunnaki was also attributed to the need to escape a raging flood that seemingly was caused by Nibiru’s proximity. “A fierce surge of water, a violent flood like the Deluge, swept away the city,” notes a Neo-Assyrian text. “Its houses and sanctuaries, turning them to ruins. The gods and goddesses became afraid, abandoned their shrines, flew off like birds and ascended to Heaven.”


Of course both perceptions are dead wrong. Firstly, Nibiru caused a by far great flood during the Deluge of Noah’s day, but the Anunnaki did not abandon Earth forever like they did in the 6th century BC. Secondly, mankind had always tended to rebelliousness  from the day he was created (genetically engineered from the genes of mankind and a dark-skinned Anunnaki) by Enki. THE ANUNNAKI BEGAN TO DEPART EARTH AT THE TIME THEY DID BECAUSE KING ANU, “OUR FATHER WHO ART IN HEAVEN”, HAD DEMANDED THAT THEY DO SO.


Why did the Anunnaki come to Earth in the first place? They came in search of gold, which was desperately needed for survival on their solar system planet known as Nibiru. On their planet, they had a serious ozone hole crisis and the solution to the problem, so the planet’s scientists rightfully reckoned, was to loft gold particles into the planet’s stratosphere.   Nibiru’s atmosphere was now on the mend and as such there was no need for the Anunnaki to linger on Earth.


In any case, the god façade about them was being seen through by the ranks of discerning mankind. For instance,  PSALM 182, written by a certain Asaph, is arguably the most daring dig at Anunnaki hypocrisy and vainglory. It exposes and lambasts them as creatures as opposed to deities.  “The gods know nothing, they understand nothing,” Asaph charged. “They  walk about in darkness.” Asaph proceeded to warn the Anunnaki that despite pretences to the contrary, their ultimate fate too was  six feet under. “You are ‘gods’;     you are all sons of the Most High.  But you will die like mere  mortals;   you will fall like every other ruler.”


Asaph appealed to the real God, First Source, “who renders judgement among the gods”, to “rise up” and “judge the Earth”. If Asaph knew the Anunnaki for what they exactly were – fake gods – then many other people of his day must have known that too. Sadly, the prevailing scenario in the Old Testament   is that of mankind bowing and scraping to the Anunnaki and not to First Source. 

PROPHET EZEKIEL SEES “GOD”

One of the authoritative eyewitnesses to the departure of the Anunnaki was the prophet Ezekiel. This happened in Harran in today’s eastern Anunnaki and only a few miles from the Syrian border. Harran is today no more than a “sleepy town” but in the 6th century BC, it was a flourishing commercial, cultural, religious, and political centre. It was in Harran, the “Ur away from Ur” in Sumerian times, that the god Nannar-Sin, Enlil-Jehovah’s second-born son and the first to be born on Earth, settled after an evil wind (nuclear radiation) ravaged Ur  courtesy of several nuclear bombs that were unleashed on Sodom and Gomorrah by Nergal, Enki’s second-born son, and Ninurta, Enlil-Jehovah’s firstborn son. 


Harran was to Sin and his cult following what Babylon was to Marduk and his cult following. Sin and Marduk were in fact the two most eminent gods in the Middle East in the countdown to the Anunnaki departure as with the destruction of the Jerusalem Temple and the deportation of the Israelites to Babylon, Ishkur-Adad had become practically irrelevant.


Ezekiel, a trained priest,  was among the first deportees, who included Jewish King  Jeconiah, who were led away to Babylonia in 598 BC. His group was settled on the banks of the Khabur River,  only a heartbeat from Harran. Then on the fifth day of the fourth month in the 30th year of the exile (568 BC), Ezekiel encountered an Anunnaki flying chariot. THE  GOD SIN WAS LEAVING AND HE HAD DECIDED TO COMMISSION EZEKIEL AS A PROPHET.


What Ezekiel experienced is recorded in EZEKIEL 1:1–3:15.  Ezekiel’s account can be summarized as follows:

He saw a “kabod” or “cherub” which had sets of wheels. In past articles, we have explained what these terms mean – a flying craft. In the kabod was a pedestal or throne on which a being who looked like a “son of man” and had an aura about him sat. This was the  pilot’s cabin.  “Son of Man”, or “Black-headed People”,   was how the Anunnaki referred to mankind. It meant “mortal”, to distinguish themselves from us as  they fancied themselves as “immortal”. Put differently, Ezekiel saw that “God” had the form and likeness of a human being.


When it dawned on him that he had seen “God” (Nannar-Sin), Ezekiel was filled with a sense of overwhelming awe. “That was the appearance of the semblance of the Glory of Yahweh. When I beheld it, I flung myself down on my face” – EZEKIEL 1:28. Sin addressed Ezekiel before he departed, commissioning him as his prophet.  He called him “Son of Man”. About a year later, Sin returned and had Ezekiel board the flying craft, whereupon he flew with him to Jerusalem to show him what a cesspit of iniquity Jerusalem had become in the absence of the Temple, which  Nebuchadnezzar had razed to the ground in  588 BC. Ezekiel was at long last taken to Babylon, where he related  to the Jewish exiles his experiences with “Yahweh”.


The inhabitants of Jerusalem  were very much aware that the Anunnaki were gone.  “Yahweh sees us no more, Yahweh has left the Earth!” they bemoaned as per Ezekiel’s report. Zechariah Sitchin best sums up the sense of bereavement and nostalgia that gripped mankind in general in the wake of the Anunnaki’s departure from the Earthly scene in the following words in his book The End of Days: 


“And so it was, by the middle of the first millennium BC, in one part of the world after another, that mankind found itself without its long-worshipped gods; and before long, the question began to preoccupy mankind: Will they return? Like a family suddenly abandoned by its father, mankind grasped for the hope of a Return; then, like an orphan needing help, mankind cast about for a Savior. The Prophets promised it will surely happen—at the End of Days.


The awesome times when the gods resided in sacred precincts in the people’s cities, when a Pharaoh claimed that a god was riding along in his chariot, when an Assyrian king boasted of help from the skies, were over and gone. Already in the days of the Prophet Jeremiah (626–586 BC), the nations surrounding Judea were mocked for worshipping not a ‘living god’ but idols made by craftsmen of stone, wood, and metal—gods who needed to be carried, for they could not walk.”

SIN AND MARDUK RUN SHOW

Having officially departed Earth, where did the Anunnaki  head for? IT TURNED OUT THEY DID RETURN TO NIBIRU STRAIGHTAWAY. Some still stayed on Earth, but kept out of public view, preferring a shadowy, mystical presence. Even those who left Earth did not do so immediately: they lingered around for a while behind the scenes before they left for good. Some of those who left made periodical returns to Earth before they ceased to do so altogether.


It seemed they made the planet Mars their provisional  base and it was there they from time to time came to check on happenings on Earth before they eventually proceeded to Nibiru. Nannar-Sin for one set up base in South America,  where he lived for about 50 to  60  years.  Of the Anunnaki pantheon, those who left there and then were Enlil, Enki, Ninurta, Ishkur-Adad,  Inanna-Ishtar, and Nergal. Marduk and his son and heir Nabu stayed, and so did Sin and his heir Utu-Shamash. Seemingly, each faction of the Anunnaki ensured that they were represented by one major god, Marduk on the part of the Enkites, and Sin on the part of the Enlilites. 

Upon leaving Harran, Sin first settled in the broader Sinai region (before he proceeded to South America), on the shores of the Red  Sea and the Gulf of Eilat. He lived there with his spouse Ningal and his principal aide Nusku. The Ugarit texts describe Sin at this stage as a “retired god” who resided “near the clefts of two seas”. You will now come to understand why  the Sinai Peninsula is named after him and why Nakhal, the ancient capital of the entire Sinai Province, is named after his wife Ningal.


That Marduk and Sin were the main gods calling the shots as the astrological   Age of Aries wound down is evidenced by Nabunaid, the last King of the Neo-Babylonian Empire who reigned from 555 to 539 BC,  having been chosen by Sin at his cult centre of Harran (in a deal between Adda-Guppi and Sin whereby the former promised to restore the Ehulhul, Sin’s destroyed temple in Harran, renew the worship of Sin and Ningal, and declare Sin monotheism as a state religion)  needing the consent of Marduk as well as the celestial confirmation by Nibiru, which was known as Marduk to the Babylonians  (Nabunaid, a throne name, derived from Marduk’s heir Nabu). 


Once  Nabunaid had been enthroned and the Ehulhul Temple was rebuilt (this was some time post 555 BC, about 60 years since Sin was last seen in public), Sin made a sudden and dramatic return to the public domain when accompanied by Ningal and Nusku he arrived to commission the temple.


“Sin, lord of gods and goddesses, residing in the heavens, has come down from the heavens — in full view of Nabunaid, King of Babylon,” Adda-Guppi, who had been under the impression Sin had returned to Nibiru when he had simply retreated to South America,  inscribed on a stela. From that point on, Sin was never heard of. Where did he go? WELL, HE RETURNED TO  NIBIRU, WHERE A SPECIAL TREAT AWAITED HIM AND WHICH TOOK HIM BY SURPRISE. But more on that in a forthcoming article.  

NABUNAID PLANTS SEED OF ISLAM

Nabunaid and his high priestess mother Adda-Guppi had undertaken to make Sin the pre-eminent god on the planet. This they did their utmost to make a reality of.  Sadly, it was at the expense of the equally influential Babylonian god Marduk and that got Nabunaid in real hot  water. Nabunaid devoted his energies to the resuscitation of Ur, Sin’s Sumerian time cult centre,  to the absolute neglect and marginalisation of Babylon.


A raft of accusations against him by the Babylonian populace included civil matters (“law and order are not promulgated by him”), neglect of the economy (“the farmers are corrupted,” “the traders’ roads are blocked”), lack of public safety (“nobles are killed”), and religious sacrilege, which was the most heinous of all his sins. 


In a bid to diminish the stature of Marduk as a god, Nabunaid ordered that the Akitu festival, during which the near-death, resurrection, exile, and final triumph of Marduk were reenacted, not be celebrated any more. In furtherance of the same antagonistic stand against Marduk, Nabunaid committed what would become known as the “desolation sacrilege”.  He had an idolatrous image, which was flanked by two “guardians” in the form of a “Deluge demon”  and a “Wild Bull”, placed in the Esagil, Marduk’s temple, all in the name of his god sin.


Says a tablet known as Nabunaid and the Clergy of Babylon and which can be found in the British Museum: “He made an image of a god which nobody had seen before in the land. He placed it in the temple, raised it upon a pedestal. He called it by the name of Nannar. With lapis lazuli he adorned it, crowned it with a tiara in the shape of an eclipsed moon, made for its hand the gesture of a demon.”


The Babylonian clergy were not amused. They demanded that Nabunaid step down as King and since they had quite a sway on the national populace, Nabunaid simply had to play ball. But he struck up a compromise deal with them, whereby he would go into exile for at least ten years,  leaving his son Belshazzar as regent. 


The place Nabunaid chose for his self-imposed banishment was Taima, a caravan centre in now northwestern Saudi Arabia. Among his entourage were the Jews,  who had been part of the Jewish population who had been deported to Babylon in the days of Nebuchadnezzar. Nabunaid in due course established six other settlements for his followers. A thousand years later, five of these towns were listed as Jewish towns. One of these towns was the famous Medina, where  Muhammad founded Islam. Medina did not begin as an Arab settlement folks: it was originally a Jewish settlement.


In Nabunaid’s new fiefdom, only one god was worshipped as “God Most High”. This was Nannar-Sin. He was referred to as El, a term that would later morph into Allah, Islam’s god. Sin was known as the “Moon God”  as traditionally the moon had been his celestial counterpart. To this day, if you visit any mosque, you will see moon crescent symbology occupying pride of place. Every mosque is flanked by minarets imitative of multistage rockets ready to be launched.


None of the worshippers pause to wonder as to why a worship centre should be punctuated by rocket and moon imagery. But even if they were to pose questions to that effect, no one would be candid enough to tell them that the moon imagery represents Nannar-Sin and the rocket imagery is evocative of Sin’s heir Utu-Shamash, who was the god of the shems, as rockets were called in Sumerian.  “My Father and I are one” Jesus said. So are Sin and Shamash as encapsulated in the mosque-setting imagery.

NEXT WEEK:   END OF BABYLONIAN EXILE

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